Blogia
Terrae Antiqvae

Grecia

Encontrado en Bulgaria el pendiente de oro más antiguo del mundo

anilloOroStefanTracia

Sofía. Un equipo de arqueólogos búlgaros ha encontrado en excavaciones un pendiente de oro del séptimo milenio antes de Cristo, que consideran el más antiguo del mundo conocido hasta ahora, informa hoy el periódico ’Standart’ de Sofía.

La joya fue hallada en las proximidades del pueblo de Hotnitsa, en el centro del país balcánico, donde los arqueólogos llevan seis años trabajando en las excavaciones de una villa prehistórica.

El pendiente tiene forma de espiral, pesa cuatro gramos, es de oro macizo de 24 quilates y fue elaborado mediante forja.

De momento, no se puede decir a ciencia cierta a quién perteneció, pero fue encontrado entre unas tablas de madera que datan del mismo milenio y esto hace pensar que allí había una casa y que el oro formaba parte de la vida diaria de la gente en la época prehistórica en esas tierras.

Hace unos días, en las mismas excavaciones fue hallada una pequeña figura femenina de mármol que data de finales del quinto milenio antes de Cristo y que está vinculada al culto de la mujer-madre.

Los expertos quedaron asombrados por la exquisita elaboración con líneas muy claras de la ropa y las características anatómicas de la escultura.

Fuente: EFE / La Vanguardia.es, 3 de agosto de 2006
Enlace: http://www.lavanguardia.es/lv24h/20060803/51278588604.html

-----------------------------------------------------

(2) Archaeologists Find World’s Oldest Earring

The bijou is by two millennia older than all ever discovered

anilloOroTracia

This is the world’s most ancient earring
Associate Prof. Stefan Cohadzhiev
Photo Ivan Ivanov

The oldest golden earring in the world was found during excavations in the village of Hotnitza, Veliko Tarnovo region. Archaeologist Assoc. Prof. Stefan Chohadzhiev who has been excavating the mound near the village since 2000, is the lucky discoverer of the find, which dates back to 7000 BC. The bijou is by 2,000 years older than the oldest known gold treasure which has been found at the same place by archaeologist Kolyo Angelov.

The earring weighs about 4 grams - it’s heavy and massive. It’s not clear who the find belonged to. The earring was found near a wooden floor which dates back to the 7000 BC, too. Most probably there stood a wooden chalet which was destroyed and the place was turned into a huge dumping site. The interesting point is that only one of the earrings has been discovered - the other is missing. Archaeology students from St. Cyril and St. Methodius University of Veliko Tarnovo help the team of experts in their work. Scientific expeditions, supported by the Veliko Tarnovo University, are held in the village of Hotnitza every year.

Ivan Ivanov

TreasureTraciabig1ta

Foto: Bulgaria’s National History Museum has prepared a special treat for its visitors - a display of the priceless treasure unearthed recently. Photo by Yuliana Nikolova (Sofia News Agency)

Ancient gold treasures unearthed in Thracian tomb near Black Sea

SOFIA, Bulgaria A 2,200-year-old set of gold jewelry was unearthed from a Thracian burial mound on Bulgaria’s Black Sea coast, the archaeologist who led the excavations said Monday.

Daniela Agre said her team in late August found dozens of tiny jewelry pieces in the tomb of a woman, most likely a Thracian priestess, near the resort of Sinemorets, about 500 kilometers (310 miles) southeast of the capital, Sofia.

The discovery included two earrings, crafted like miniature chariots, as well as parts of gold necklaces, one decorated with a sculpture of a bull’s head.

A tiny plaque that appears to be the necklace’s fastener bears a Greek inscription, saying "made by Demetrius," Agre said, suggesting this could have been the name the nobleman who ordered the jewelry.

The artifacts were unearthed Aug. 25-27 during urgent recovery works at the Sinemorets mound, which was half destroyed, allegedly by a local hotel owner who thought the pile of earth was an ugly sight for tourists.

Most of the more than 160 finds, including gold and silver accessories and pottery, were badly damaged because the woman’s body had been cremated, an unusual practice for this region, Agre said.

The Thracians were an ancient people that inhabited the lands of present day Bulgaria and parts of modern Greece, Turkey, Macedonia and Romania between 4,000 B.C. and the 6th century A.D., when they were assimilated by the invading Slavs.

About 10,000 Thracian mounds — some of them covering monumental stone tombs — are scattered across Bulgaria.

Fuente: The Associated Press, 4 de septiembre de 2006
Enlace: http://www.iht.com/articles/ap/2006/09/04/europe/
EU_GEN_Bulgaria_Gold_Treasure.php

(2) Bulgarian Museum Displays Recently Unearthed Treasure

Bulgaria’s National History Museum has prepared a special treat for its visitors - a display of a priceless Thracian treasure unearthed recently.

The 160 gold and silver objects that have probably accompanied a priestess on her trip to the underworld were exhibited for the first time in Sofia on Monday.

Archaeologists date the exquisite treasure back to the 3rd Century B.C. and are astonished by a tiny golden plate engraved with the cryptic words "Demetrius made..."

Such a plate has never before been unearthed in Bulgaria and experts have only seen a piece that resembles it on the grave of Alexander The Great, hence their excitement of the fresh findings.

The priestess has most likely been ritually burned to death, Daniela Agre, head of the excavation team revealed. Archaeologists believe that the ceremony may have been in honour of Dionysus.

Reportaje Fotográfico:

FiguraVotivaTracia2ta
FiguraVotivaTracia1ta

Bulgarian archaeologist Daniela Agee shows a small ancient golden chariot, during a news conference in Sofia, Monday, Sept. 4, 2006. A 2,200-year old set of golden jewels has been unearthed in a Thracian burial mound at Bulgaria’s Black Sea coast. The finds include two miniature golden chariots that most likely were part of a diadem, as well as a well-preserved golden necklace, decorated with a tiny sculpture of a bull’s head. They were unearthed late in August during urgent recovery works at an ancient burial site near the Black Sea resort of Sinemorets, located some 500 kilometers (310 miles) southeast of the capital, Sofia. (AP Photo/Petar Petrov)

FiguraVotivaTracia3ta

An ancient golden necklace, decorated with a tiny sculpture of a bull's head is seen during a news conference in Sofia, Monday, Sept. 4, 2006. A 2,200-year old set of golden jewels has been unearthed in a Thracian burial mound at Bulgaria's Black Sea coast. The finds include two miniature golden chariots that most likely were part of a diadem, as well as a well-preserved golden necklace, decorated with a tiny sculpture of a bull's head. They were unearthed late in August during urgent recovery works at an ancient burial site near the Black Sea resort of Sinemorets, located some 500 kilometers (310 miles) southeast of the capital, Sofia. (AP Photo/Petar Petrov) Email Photo Print Photo

Mecanismo de Antikythera. El ordenador astronómico más antiguo del mundo revela sus secretos

antikytheramechanism022

Una especie de "manual técnico de uso" y otros de los secretos más íntimos del Mecanismo de Antikythera, el ordenador astronómico más antiguo del mundo, estarán a merced de la comunidad científica mundial en noviembre, en un congreso internacional que tendrá lugar en Atenas.

Artículo relacionado: Antikythira, la primera calculadora de la historia

La cita representará el culmen de las investigaciones de un equipo de científicos greco-británico, que lograron sacar a la luz una serie de inscripciones disimuladas en el Mecanismo -que data del año 87 a.C.- y que habían permanecido disimuladas en sus entrañas desde hace más de 2.000 años.

"Más de 1.000 caracteres incluidos en la máquina ya habían sido descifrados pero ahora logramos duplicar el texto conocido y descifrar su contenido en un 95%", declaró a AFP el físico Iannis Bitsakis, uno de los participantes en la investigación organizada por la universidad británica de Cardiff.

Un escáner especial de ocho toneladas fue el que ’obligó’ al Mecanismo de Antikythera, que data del año 87 a.C., a desvelar esos contenidos celosamente escondidos y entre los que también hay valiosos textos de astronomía escritos en griego antiguo.

antikytheramechanism0011
antikytheramechanism0022

El gigantesco escáner -financiado en su mayor parte por empresas privadas- logró fotografiar en tres dimensiones el Mecanismo sin que éste tuviese que abandonar el Museo Arqueológico de Atenas, donde se encuentra expuesto.

Así quedó al descubierto el funcionamiento interno de ese pequeño artilugio de bronce contenido en un recipiente de madera con forma de caja de zapatos, que constituye la máquina mecánica más antigua del planeta.

Con tan sólo 20 centímetros de espesor, "muy raro si no único", el Mecanismo de Antikythera "fue una especie de sucesor de los menhires y los círculos de piedra" prehistóricos, explicó el astrofísico griego Xenophon Mussas.

antikytheramechanism044

Según lo puesto de manifiesto por las fotografías, el Mecanismo -que fue hallado en 1900 en un barco hundido en aguas de la isla griega de Antikythera- está constituido por cinco cuadrantes, agujas móviles y unas 30 ruedas dentadas, movidas, con toda probabilidad, por una manivela.

El primer gran estudio sobre el aparato, realizado en los años 60 por el historiador inglés Derek Price, reveló que el Mecanismo era "un ordenador astronómico con el que se calculaba la posición de los cuerpos celestes, al menos del Sol y la Luna, y se preveían fenónemos astronómicos".

Esta hipótesis, sin embargo, plantea una serie de interrogantes a los que la investigación greco-británica intentó dar respuesta.

"El rompecabezas que tenemos que reconstruir afecta también a los conocimientos astronómicos y matemáticos del mundo antiguo, cuya historia podría esclarecer el Mecanismo", subrayó Mussas.

"Uno de los desafíos es situar en un contexto científico este Mecanismo, que no se sabe muy bien de dónde viene y contradice las hipótesis según las cuales los griegos no controlaban demasiado bien la técnica", añadió Bistakis.

Los investigadores también empezaron a estudiar otros vestigios encontrados en la misma nave que el Mecanismo, en un intento de probar las hipótesis fundadas en descripciones de Cicerón, según las cuales el instrumento fue construido por el filósofo estoico griego Poseidonios, que creó una prestigiosa escuela astronómica en la isla de Rodas, al sureste del mar Egeo.

"Al igual que Alejandría, Rodas era en aquella época uno de los grandes centros de la astronomía; puede ser que el instrumento estuviese siendo enviado a Roma como muestra de los tesoros que César se llevó de esa isla griega", dijo Mussas.

Fuente: AFP, 6 de junio de 2006
Enlace: http://actualidad.tiscali.es/articulo.jsp?pos=9&sub=1&content=466302


***Enlaces recomendados:

http://www.xtekxray.com/antikythera.htm
The Antikythera Mechanism Research Project
http://www.antikythera-mechanism.gr/
http://www.hpl.hp.com/research/ptm/
antikythera_mechanism/index.html

-----------------------------

X-Tek inspects ancient computer

X-Tek Systems has put its industrial x-ray capabilities to work to inspect a piece of computational equipment. But the equipment in question doesn’t contain BGAs whose solder-ball integrity must be verified. Instead, it was manufactured around 80 BC and was probably used to perform astronomical calculations.

The company reports that its equivalent of a body scanner has been used to probe the secrets of the ancient artifact. Discovered in 1900 AD in a shipwreck in the Greek islands, the Antikythera mechanism contains over 30 gear wheels and dials, and it is covered in astronomical inscriptions. It may have been used to demonstrate the motion of the sun, moon, and planets, or to calculate calendars or astrological events. Although the mechanism is no bigger than a shoe box, it’s too valuable to leave the National Archaeological Museum in Athens, so, at the end of last year, X-Tek sent a unique 400-kV microfocus computed tomography system, weighing over 7.5 tons, to Greece for use in examining the artifact.

X-Tek’s imaging equipment has enabled researchers to view inscriptions inside the mechanism, which haven’t been seen for over 2000 years, and work is continuing on counting the gear teeth and deciphering the inscriptions. Looking at the data with X-Tek, academic principal investigator professor Mike Edmunds commented, “The outstanding results obtained from X-Tek’s 3-D x-rays are allowing us to make a definitive investigation of the mechanism. I do not believe it will ever be possible to do better.”

X-Tek’s managing director Roger Hadland added, “We are delighted to be able to exhibit the cutting-edge capabilities of our x-ray technology in this way. The project has ably demonstrated that X-Tek’s x-ray technology, originally developed for industry, can be inventively used for a wealth of other applications.”

A final conclusion on the mechanism’s purpose is expected after full examination of the data. The investigation is being filmed for a major TV documentary. The Antikythera Research Project is a joint program between Cardiff University, Athens University, Aristotle University of Thessaloniki, the National Archaeological Museum of Athens, X-Tek Group, and Hewlett-Packard USA, with funding from the Leverhulme Foundation.

www.xtekxray.com

Antikythera Mechanism

In an exciting link up between high-tech industry and international universities, including Cardiff, Athens and Thessalonika, the secrets of a two-thousand-year-old astronomical calculating device, the Antikythera Mechanism, are exposed for the first time with a unique 400kV microfocus Computed Tomography System.

The Inspection

X-Tek’s 400kV microfocus CT equipment has been used to probe the secrets of the ancient artefact, estimated to date from around 80 BC. Discovered in 1900 AD in a shipwreck in the Greek islands, the Antikythera Mechanism contains over 30 gear wheels and dials and the remains are covered in astronomical inscriptions. It may be a device to demonstrate the motion of the Sun, Moon and planets, or to calculate calendars or astrological events.

AntikytheraMechanismXray022

Although the Mechanism is no bigger than a shoe box, it’s too priceless and unique to leave the National Archaeological Museum in Athens, so a major expedition in late 2005 brought an X-ray tomography machine, weighing over 7.5 tonnes, to examine the artefact in Greece.

As the results of the research are analysed, the structure and purpose of the mechanism, now in dozens of fragments, will become clearer. X-Tek’s imaging equipment has enabled researchers to view inscriptions inside the Mechanism which haven’t been seen for over 2,000 years and work can now continue on counting the gear teeth and deciphering the inscriptions. Looking at the data with X-Tek, academic principal investigator Professor Mike Edmunds commented, "The outstanding results obtained from X-Tek’s 3-D x-rays are allowing us to make a definitive investigation of the Mechanism. I do not believe it will ever be possible to do better."

X-Tek’s Managing Director Roger Hadland added, "We are delighted to be able to exhibit the cutting-edge capabilities of our X-ray technology in this way." The project has ably demonstrated that X-Tek’s X-ray technology, originally developed for industry, can be inventively used for a wealth of other applications.

AntikytheraMechanismXray011

A final conclusion on the Mechanism’s purpose is expected in 2006, after full examination of the data. The investigation continues to be filmed for a major TV documentary.

The Antikythera Research Project is a joint programme between Cardiff University, Athens University, Aristotle University of Thessaloniki, the National Archaeological Museum of Athens, X-Tek Systems UK and Hewlett-Packard USA, funded by the Leverhulme Foundation.

For more information please contact:

Professor M.G. Edmunds,
Cardiff University
E: mge@astro.cf.ac.uk
T: +44 (0)29 2087 4043
or e-mail: antikythera@xtekxray.com

or visit the official Antikythera Mechanism Research Project website.

Fuente: © 2006 X-Tek Group
Enlace: http://www.xtekxray.com/antikythera.htm


antikytheramechanism055
antikytheramechanism066

30 de noviembre de 2006

Un grupo de científicos descifra cómo funcionaba una calculadora astronómica griega.

Mecanismo Antikythera 000

El Mecanismo Antikythera, descubierto hace más de 100 años en un naufragio romano, fue utilizado por los griegos antiguos para mostrar los ciclos astronómicos. Utilizando técnicas avanzadas, un equipo anglo-griego investigó los fragmentos restantes del complejo instrumento. Los resultados, publicados en la revista académica Science, muestran que podría haber sido usado para predecir eclipses solares y lunares y obtener información planetaria.

"Es tan importante para la tecnología como la Acrópolis para la arquitectura", ha declarado el profesor John Seiradakis, de la Universidad Aristóteles en la ciudad griega de Thesssaloniki, y uno de los integrantes del equipo. "Es un instrumento único". Sin embargo, no todos los expertos están de acuerdo con esa interpretación del mecanismo.

Complejidad técnica

Los restos del instrumento fueron descubiertos en 1902 cuando el arqueólogo Valerios Stais notó una rueda de engranaje fuertemente corroída entre unos artefactos rescatados de un barco romano hundido. Desde entonces, otros 81 fragmentos han sido encontrados que contienen un total de 30 engranajes de bronce cortados a mano de los cuales el fragmento más grande tiene 27 piñones.

Los investigadores creen que estos habrían estado encajados en un marco rectangular de madera con dos puertas, cubiertas con instrucciones para su uso y qye la calculadora completa habría sido impulsada por una manivela.

Pese a que sus orígenes son inciertos, nuevos estudios de las inscripciones sugieren que habría sido construida alrededor de los años 100-150 antes de Cristo, mucho antes que instrumentos similares apareciesen en otras partes del mundo.

El equipo de investigadores ha escrito en Nature que el mecanismo era "técnicamente más complejo que cualquier otro instrumento conocido al menos en el siguiente milenio". Aunque una buena parte del artefacto se perdió, especialmente su parte frontal, lo que queda le ha dado material a los investigadores por más de un siglo para obtener una ventana al mundo de la astronomía griega antigua.

Uno de los estudios más completos fue llevado a cabo por el historiador de la ciencia británico Derek Solla Price, quien sostuvo la teoría de que el instrumento era utilizado para calcular y mostrar información celestial. Esto habría sido importante para establecer el cronograma de festivales agrícolas y religiosos.

Mecanismo Antikythera TA

Recientemente, algunos investigadores sostienen que podría haber sido usado para enseñar o para la navegación y es que, aunque el trabajo de Solla hizo bastante por avanzar el estado del conocimiento sobre las funciones del instrumento, sus interpretaciones acerca de la mecánica han sido descartadas casi en su totalidad en tiempos más recientes. Por ejemplo, una reinterpretación de los fragmentos por Michael Wright, de la universidad Imperial College de Londres, llevada a cabo entre 2002 y 2005, por ejemplo, propuso un modelo de ensamblaje enteramente distinto para los engranajes.

Función de eclipse

Utilizando equipos especialmente diseñados, el equipo pudo tomar fotos detalladas del instrumento y descubrir nueva información. La estructura principal que describen, al igual que lo hacen estudios anteriores, tenía un dial único, ubicado centralmente en el plato frontal que mostraba el zodiaco griego y un calendario egipcio en escalas concéntricas.

Al respaldo, dos diales adicionales mostraban información acerca de la duración de los ciclos lunares y los patrones de eclipses. Previamente, la idea de que el mecanismo podía predecir eclipses era apenas una hipótesis.

Muestra planetaria

El equipo también pudo descifrar más del texto en el mecanismo, doblando la cantidad de texto que puede ser leída ahora. Combinadas con el análisis de los diales, las inscripciones sugieren la posibilidad de que el mecanismo pudiese haber sido usado para mostrar las órbitas planetarias. "Inscripciones mencionan la palabra Venus y la palabra ?estacionario? lo que tiende a sugerir que estaba mirando a los movimientos de planetas", señaló el profesor Mike Edmunds. "En mi propia opinión, probablemente mostraba a Venus y Mercurio pero algunas personas sugieren que puede mostrar a otros planetas".

Una de esas personas es Michael Wright. Su reconstrucción del instrumento, con 72 engranajes, sugiere que podría haber mostrado los movimientos de los cinco planetas conocidos en ese tiempo.

Fuente: ELPAIS.com/BBCMundo - Madrid - 30/11/2006
Enlace: http://www.elpais.com/articulo/sociedad/calcul
adora/000/anos/elpepusoc/20061130elpepusoc_2/Tes


(2) In search of lost time

The ancient Antikythera Mechanism doesn't just challenge our assumptions about technology transfer over the ages — it gives us fresh insights into history itself.

By: Jo Marchant, Photos: J. MARCHANT/ANTIKYTHERA MECHANISM RESEARCH PROJECT

It looks like something from another world — nothing like the classical statues and vases that fill the rest of the echoing hall. Three flat pieces of what looks like green, flaky pastry are supported in perspex cradles. Within each fragment, layers of something that was once metal have been squashed together, and are now covered in calcareous accretions and various corrosions, from the whitish tin oxide to the dark bluish green of copper chloride. This thing spent 2,000 years at the bottom of the sea before making it to the National Archaeological Museum in Athens, and it shows.

But it is the details that take my breath away. Beneath the powdery deposits, tiny cramped writing is visible along with a spiral scale; there are traces of gear-wheels edged with jagged teeth. Next to the fragments an X-ray shows some of the object's internal workings. It looks just like the inside of a wristwatch.

This is the Antikythera Mechanism. These fragments contain at least 30 interlocking gear-wheels, along with copious astronomical inscriptions. Before its sojourn on the sea bed, it computed and displayed the movement of the Sun, the Moon and possibly the planets around Earth, and predicted the dates of future eclipses. It's one of the most stunning artefacts we have from classical antiquity.

No earlier geared mechanism of any sort has ever been found. Nothing close to its technological sophistication appears again for well over a millennium, when astronomical clocks appear in medieval Europe. It stands as a strange exception, stripped of context, of ancestry, of descendants.

Considering how remarkable it is, the Antikythera Mechanism has received comparatively scant attention from archaeologists or historians of science and technology, and is largely unappreciated in the wider world. A virtual reconstruction of the device, published by Mike Edmunds and his colleagues in this week's Nature (see 'Decoding the ancient Greek astronomical calculator known as the Antikythera Mechanism'), may help to change that. With the help of pioneering three-dimensional images of the fragments' innards, the authors present something close to a complete picture of how the device worked, which in turn hints at who might have been responsible for building it.

Mecanismo Antikythera 002

But I'm also interested in finding the answer to a more perplexing question — once the technology arose, where did it go to? The fact that such a sophisticated technology appears seemingly out of the blue is perhaps not that surprising — records and artefacts from 2,000 years ago are, after all, scarce. More surprising, to an observer from the progress-obsessed twenty-first century, is the apparent lack of a subsequent tradition based on the same technology — of ever better clockworks spreading out round the world. How can the capacity to build a machine so magnificent have passed through history with no obvious effects?

Astronomic leaps

To get an idea of what the mechanism looked like before it had the misfortune to find itself on a sinking ship, I went to see Michael Wright, a curator at the Science Museum in London for more than 20 years and now retired. Stepping into Wright's workshop in Hammersmith is a little like stepping into the workshop where H. G. Wells' time machine was made. Every inch of floor, wall, shelf and bench space is covered with models of old metal gadgets and devices, from ancient Arabic astrolabes to twentieth-century trombones. Over a cup of tea he shows me his model of the Antikythera Mechanism as it might have been in his pomp. The model and the scholarship it embodies have consumed much of his life (see 'Raised from the depths').

The mechanism is contained in a squarish wooden case a little smaller than a shoebox. On the front are two metal dials (brass, although the original was bronze), one inside the other, showing the zodiac and the days of the year. Metal pointers show the positions of the Sun, the Moon and five planets visible to the naked eye. I turn the wooden knob on the side of the box and time passes before my eyes: the Moon makes a full revolution as the Sun inches just a twelfth of the way around the dial. Through a window near the centre of the dial peeks a ball painted half black and half white, spinning to show the Moon's changing phase.

On the back of the box are two spiral dials, one above the other. A pointer at the centre of each traces its way slowly around the spiral groove like a record stylus. The top dial, Wright explains, shows the Metonic cycle — 235 months fitting quite precisely into 19 years. The lower spiral, according to the research by Edmunds and his colleagues, was divided into 223, reflecting the 223-month period of the Saros cycle, which is used to predict eclipses.

“It's a popular notion that technological development is a simple progression. But history is full of surprises”. François Charette

To show me what happens inside, Wright opens the case and starts pulling out the wheels. There are 30 known gear-wheels in the Antikythera Mechanism, the biggest taking up nearly the entire width of the box, the smallest less than a centimetre across. They all have triangular teeth, anything from 15 to 223 of them, and each would have been hand cut from a single sheet of bronze. Turning the side knob engages the big gear-wheel, which goes around once for every year, carrying the date hand. The other gears drive the Moon, Sun and planets and the pointers on the Metonic and Saros spirals.

To see the model in action is to want to find out who had the ingenuity to design the original. Unfortunately, none of the copious inscriptions is a signature. But there are other clues. Coins found at the site by Jacques Cousteau in the 1970s have allowed the shipwreck to be dated sometime shortly after 85 BC. The inscriptions on the device itself suggest it might have been in use for at least 15 or 20 years before that, according to the Edmunds paper.

Mecanismo Antikythera 001

Photo: Gearing up: this reconstruction shows, among other things, the offset wheels of the Moon's nine-year cycle (lower left). A labelled diagram is on 'Archaeology: High tech from Ancient Greece'. ANTIKYTHERA MECHANISM RESEARCH PROJECT

The ship was carrying a rich cargo of luxury goods, including statues and silver coins from Pergamon on the coast of Asia Minor and vases in the style of Rhodes, a rich trading port at the time. It went down in the middle of a busy shipping route from the eastern to western Aegean, and it seems a fair bet that it was heading west for Rome, which had by that time become the dominant power in the Mediterranean and had a ruling class that loved Greek art, philosophy and technology.

The Rhodian vases are telling clues, because Rhodes was the place to be for astronomy in the first and second centuries BC. Hipparchus, arguably the greatest Greek astronomer, is thought to have worked on the island from around 140 BC until his death in around 120 BC. Later the philosopher Posidonius set up an astronomy school there that continued Hipparchus' tradition; it is within this tradition that Edmunds and his colleagues think the mechanism originated. Circumstantial evidence is provided by Cicero, the first-century BC Roman lawyer and consul. Cicero studied on Rhodes and wrote later that Posidonius had made an instrument "which at each revolution reproduces the same motions of the Sun, the Moon and the five planets that take place in the heavens every day and night". The discovery of the Antikythera Mechanism makes it tempting to believe the story is true.

And Edmunds now has another reason to think the device was made by Hipparchus or his followers on Rhodes. His team's three-dimensional reconstructions of the fragments have turned up a new aspect of the mechanism that is both stunningly clever and directly linked to work by Hipparchus.

One of the wheels connected to the main drive wheel moves around once every nine years. Fixed on to it is a pair of small wheels, one of which sits almost — but not exactly — on top of the other. The bottom wheel has a pin sticking up from it, which engages with a slot in the wheel above. As the bottom wheel turns, this pin pushes the top wheel round. But because the two wheels aren't centred in the same place, the pin moves back and forth within the upper slot. As a result, the movement of the upper wheel speeds up and slows down, depending on whether the pin is a little farther in towards the centre or a little farther out towards the tips of the teeth (see illustration on 'Archaeology: High tech from Ancient Greece').

The researchers realized that the ratios of the gear-wheels involved produce a motion that closely mimics the varying motion of the Moon around Earth, as described by Hipparchus. When the Moon is close to us it seems to move faster. And the closest part of the Moon's orbit itself makes a full rotation around the Earth about every nine years. Hipparchus was the first to describe this motion mathematically, working on the idea that the Moon's orbit, although circular, was centred on a point offset from the centre of Earth that described a nine-year circle. In the Antikythera Mechanism, this theory is beautifully translated into mechanical form. "It's an unbelievably sophisticated idea," says Tony Freeth, a mathematician who worked out most of the mechanics for Edmunds' team. "I don't know how they thought of it."

"I'm very surprised to find a mechanical representation of this," adds Alexander Jones, a historian of astronomy at the University of Toronto, Canada. He says the Antikythera Mechanism has had little impact on the history of science so far. "But I think that's about to change. This was absolutely state of the art in astronomy at the time."

Wright believes that similar mechanisms modelled the motions of the five known planets, as well as of the Sun, although this part of the device has been lost. As he cranks the gears of his model to demonstrate, and the days, months and years pass, each pointer alternately lags behind and picks up speed to mimic the astronomical wanderings of the appropriate sphere.

Greek tragedy

Almost everyone who has studied the mechanism agrees it couldn't have been a one-off — it would have taken practice, perhaps over several generations, to achieve such expertise. Indeed, Cicero wrote of a similar mechanism that was said to have been built by Archimedes. That one was purportedly stolen in 212 BC by the Roman general Marcellus when Archimedes was killed in the sacking of the Sicilian city of Syracuse. The device was kept as an heirloom in Marcellus' family: as a friend of the family, Cicero may indeed have seen it.

So where are the other examples? A model of the workings of the heavens might have had value to a cultivated mind. Bronze had value for everyone. Most bronze artefacts were eventually melted down: the Athens museum has just ten major bronze statues from ancient Greece, of which nine are from shipwrecks. So in terms of the mechanism, "we're lucky we have one", points out Wright. "We only have this because it was out of reach of the scrap-metal man."

But ideas cannot be melted down, and although there are few examples, there is some evidence that techniques for modelling the cycles in the sky with geared mechanisms persisted in the eastern Mediterranean. A sixth-century AD Byzantine sundial brought to Wright at the Science Museum has four surviving gears and would probably have used at least eight to model the positions of the Sun and Moon in the sky. The rise of Islam saw much Greek work being translated into Arabic in the eighth and ninth centuries AD, and it seems quite possible that a tradition of geared mechanisms continued in the caliphate. Around AD 1000, the Persian scholar al-Biruni described a "box of the Moon" very similar to the sixth-century device. There's an Arabic-inscribed astrolabe dating from 1221–22 currently in the Museum of the History of Science in Oxford, UK, which used seven gears to model the motion of the Sun and Moon.

But to get anything close to the Antikythera Mechanism's sophistication you have to wait until the fourteenth century, when mechanical clockwork appeared all over western Europe. "You start to get a rash of clocks," says Wright. "And as soon as you get clocks, they are being used to drive astronomical displays." Early examples included the St Albans clock made by Richard Wallingford in around 1330 and a clock built by Giovanni de'Dondi a little later in Padua, Italy, both of which were huge astronomical display pieces with elaborate gearing behind the main dial to show the position of the Sun, Moon, planets and (in the case of the Padua clock) the timing of eclipses. The time-telling function seems almost incidental.

It could be argued that the similarities between the medieval technology and that of classical Greece represent separate discoveries of the same thing — a sort of convergent clockwork evolution. Wright, though, favours the idea that they are linked by an unbroken tradition: "I find it as easy to believe that this technology survived unrecorded, as to believe that it was reinvented in so similar a form." The timing of the shift to the West might well have been driven by the fall of Baghdad to the Mongols in the thirteenth century, after which much of the caliphate's knowledge spread to Europe. Shortly after that, mechanical clocks appeared in the West, although nobody knows exactly where or how. It's tempting to think that some mechanisms, or at least the ability to build them, came west at the same time. As François Charette, a historian of science at Ludwig Maximilians University in Munich, Germany, points out, "for the translation of technology, you can't rely solely on texts". Most texts leave out vital technical details, so you need skills to be transmitted directly.

But if the tradition of geared mechanisms to show astronomical phenomena really survived for well over a millennium, the level of achievement within that tradition was at best static. The clockwork of medieval Europe became more sophisticated and more widely applied fairly quickly; in the classical Mediterranean, with the same technology available, nothing remotely similar happened. Why didn't anyone do anything more useful with it in all that time? More specifically, why didn't anyone work out earlier what the gift of hindsight seems to make obvious — that clockwork would be a good thing to make clocks with?

Serafina Cuomo, a historian of science at Imperial College, London, thinks that it all depends on what you see as 'useful'. The Greeks weren't that interested in accurate timekeeping, she says. It was enough to tell the hour of the day, which the water-driven clocks of the time could already do fairly well. But they did value knowledge, power and prestige. She points out that there are various descriptions of mechanisms driven by hot air or water — and gears. But instead of developing a steam engine, say, the devices were used to demonstrate philosophical principles. The machines offered a deeper understanding of cosmic order, says David Sedley, a classicist at the University of Cambridge, UK. "There's nothing surprising about the fact that their best technology was used for demonstrating the laws of astronomy. It was deep-rooted in their culture."

Another, not mutually exclusive, theory is that devices such as the Antikythera Mechanism were signifiers of social status. Cuomo points out that demonstrating wondrous devices brought social advancement. "They were trying to impress their peers," she says. "For them, that was worth doing." And the Greek élite was not the only potential market. Rich Romans were eager for all sorts of Greek sophistication — they imported philosophers for centuries.


“I find it as easy to believe that this technology survived unrecorded, as to believe that this was reinvented in so similar a form”. Michael Wright

Seen in this light, the idea that the Antikythera Mechanism might be expected to lead to other sorts of mechanism seems less obvious. If it already embodied the best astronomy of the time, what more was there to do with it? And status symbols do not follow any clearly defined arc of progress. What's more, the idea that machines might do work may have been quite alien to slave-owning societies such as those of Ancient Greece and Rome. "Perhaps the realization that you could use technology for labour-saving devices took a while to dawn," says Sedley.

There is also the problem of power. Water clocks are thought to have been used on occasion to drive geared mechanisms that displayed astronomical phenomena. But dripping water only provides enough pressure to drive a small number of gears, limiting any such display to a much narrower scope than that of the Antikythera Mechanism, which is assumed to have been handcranked. To make the leap to mechanical clocks, a geared mechanism needs to be powered by something other than a person; it was not until medieval Europe that clockwork driven by falling weights makes an appearance.

Invention's evolution

Bert Hall, a science historian at the University of Toronto in Canada, believes a final breakthrough towards a mechanical weight drive might have come about almost by accident, by adapting a bell-ringing device. A water clock could have driven a hammer or weight mechanism swinging between two bells as an alarm system, until someone realized that the weight mechanism would be a more regular way of driving the clock in the first place. When the new way to drive clocks was discovered, says Hall, "the [clockwork] technology came rushing out of the wings into the new tradition".

Researchers would now love further mechanisms to be unearthed in the historical record. "We hope that if we can bring this to people's attention, maybe someone poking around in their museum might find something, or at least a reference to something," says Edmunds. Early Arabic manuscripts, only a fraction of which have so far been studied, are promising to be fertile ground for such discoveries.

Charette also hopes the new Antikythera reconstruction will encourage scholars to take the device more seriously, and serve as a reminder of the messy nature of history. "It's still a popular notion among the public, and among scientists thinking about the history of their disciplines, that technological development is a simple progression," he says. "But history is full of surprises."

In the meantime, Edmunds' Antikythera team plans to keep working on the mechanism — there are further inscriptions to be deciphered and the possibility that more fragments could be found. This week the researchers are hosting a conference in Athens that they hope will yield fresh leads. A few minutes' walk from the National Archaeological Museum, Edmunds' colleagues from the University of Athens, Yanis Bitsakis and Xenophon Moussas, treat me to a dinner of aubergine and fried octopus, and explain why they would one day like to devote an entire museum to the story of the fragments.

"It's the same way that we would do things today, it's like modern technology," says Bitsakis. "That's why it fascinates people." What fascinates me is that where we see the potential of that technology to measure time accurately and make machines do work, the Greeks saw a way to demonstrate the beauty of the heavens and get closer to the gods.

Fuente: Jo Marchant is Natures News Editor. 29 November 2006
Enlace: http://www.nature.com/news/
2006/061127/full/444534a.html

Logran traducir el manuscrito griego más antiguo del mundo El 'Papiro de Derveni'

papiroApostolosPierris

Foto: Rompecabezas. El investigador griego Apostolos Pierris describe el esfuerzo realizado para poder traducir el manuscrito. (AP)

Fue descubierto en 1962 pero recién con la tecnología actual se pudieron juntar todos los fragmentos.

Expertos griegos y de la Universidad de Oxford lograron traducir el papiro heleno más antiguo del mundo, que data del siglo quinto antes de Cristo.

El "Papiro de Derveni" fue hallado en el año 1962 en una antigua tumba cercana a Tesalónica, la segunda ciudad más populosa de Grecia.

El texto describe la filosofía basada en los poemas órficos, un movimiento religioso secreto que tuvo su auge 2.400 años atrás. En el se puedo leer una profunda reflexión sobre la naturaleza de los dioses.

El trabajo de los arqueólogos requirió de extrema precisión en la reconstrucción del papiro para su posterior lectura, dado el mal estado de los fragmentos por el paso del tiempo.

Fuente: Clarín, 30 de mayo de 2006
Enlace: http://www.clarin.com/diario/
2006/05/30/um/m-01205331.htm

(2) Oldest’ papyrus is decoded

PapiroDerveni

Foto: Archaeologist Polyxeni Veleni, left, and Oxford University’s Dirk Obbink describe a new effort to read a burnt 2,400-year-old papyrus scroll during a press conference in Thessaloniki, northern Greece, on Tuesday, May 30, 2006. Found in an ancient grave near Thessaloniki. the papyrus is believed to be the oldest book in western tradition. British, U.S. and Greek experts will use cutting-edge technology to decipher the manuscript, which is a philosophical treatise on the nature of the gods.(AP Photo/Nikolas Giakoumidis)

Greek and foreign experts have used cutting-edge technology to decode the Greek text of the world’s oldest literary papyrus more than four decades after its discovery, it was revealed yesterday.

The Derveni Papyrus — which has been in the Archaeological Museum of Thessaloniki since its charred fragments were found among the remains of a funeral pyre in 1962 — is described as a “philosophical treatise based on a poem in the Orphic tradition and dating to the second half of the 5th century BC.”

derveni-papyrus1

”It is particularly important to us as it is the oldest (papyrus) bearing Greek text,” Apostolos Pierris, director of the Patras Institute of Philosophical Research, told Kathimerini.

Experts from the institute, Oxford University and Brigham Young University, who decoded the papyrus and aim to reassemble it, are to hold a press conference in Thessaloniki today.

The papyrus is believed to be an invaluable document for the study of ancient Greek religion, philosophy and literary criticism.

Fuente: Kathimerini, 30 de mayo de 2006
Enlace: http://www.ekathimerini.com/4dcgi/_w_
articles_politics_100018_30/05/2006_70297

--------------------------------------------

(3) The Derveni Papyrus

bookPapyrusDerveni

Cosmology, Theology and Interpretation
Gábor Betegh
Central European University, Budapest
Hardback (ISBN-13: 9780521801089 | ISBN-10: 0521801087)

Published August 2004 | 452 pages | 228 x 152 mm

This is the first comprehensive study of the Derveni Papyrus. The papyrus, found in 1962 near Thessaloniki, is not only one of the oldest surviving Greek papyri but is also considered by scholars as a document of primary importance for a better understanding of the religious and philosophical developments in the fifth and fourth centuries BC. Gábor Betegh aims to reconstruct and systematically analyse the different strata of the text and their interrelation by exploring the archaeological context; the interpretation of rituals in the first columns of the text; the Orphic poem commented on by the author of the papyrus; and the cosmological and theological doctrines which emerge from the Derveni author’s exegesis of the poem. Betegh discusses the place of the text in the context of late Presocratic philosophy and offers an important preliminary edition of the text of the papyrus with critical apparatus and English translation.

• This is the first comprehensive and systematic study of the Derveni Papyrus
• Provides a critical edition and translation of the text of the Papyrus
• Discusses the relationship between philosophy and religion in the fifth and fourth centuries BC

Contents
Text and translation; 1. The find; 2. The first columns; 3. The reconstruction of the poem; 4. The interpretation of the poem; 5. The cosmic God; 6. Cosmology; 7. Anaxagoras; 8. Diogenes of Apollonia and Archelaus of Athens; 9. Physics and eschatology: Heraclitus and the gold plates; 10. Understanding Orpheus, understanding the world; Index Verborum.

Reviews
‘Gabór Betegh has done a brilliant job. His book provides his readers with a Greek text and an intelligent translation that does not hesitate to go its own way … Thanks to Betegh’s careful and thorough book, an important text has finally become much more accessible …‘. Times Literary Supplement

‘This is the first book-length study of this text since 1997… Betegh has made a major contribution to understanding both the thought of the Derveni author and the Orphic poem.’ Bryn Mawr Classical Review

‘This is a remarkable book … the debate Betegh‘s book stimulates as well as the answers he has given will inevitably lead to greater understanding of this puzzling text.‘ Rhizai

‘The Derveni Papyrus is a rich text and … there is no doubt that it will continue to prove controversial and hard to understand. But Betegh has given us a commentary that matches the text‘s richness.‘ The Heythrop Journal.


*** Las teogonías griegas

La mitología griega también recoge en sus relatos el origen del Mundo. Pero debemos tener presente que para el pensamiento religioso griego una cosmogonía suponía no solamente el origen de nuestro mundo físico, sino también el origen de los dioses, el origen del hombre y la organización social.

La literatura griega proporcionó diversos textos cosmogónicos, sin embargo la mayoría se conservan bastante mal. Entre ellos conocemos la teogonía de Hesíodo, la de Apolodoro en su Biblioteca, la teogonía de Eudemo, la de Jerónimo y Helanico, la cosmogonía de las Rapsodias y la recogida en el Papiro de Derveni, las cuatro últimas son conocidas como "Teogonías Órficas", ya que son atribuidas a Orfeo.

Hay una serie de rasgos generales compartidos por estas cosmogonías griegas. En primer lugar, el origen del Mundo parte de la organización de una materia primitiva, que a veces se organiza sola. El segundo concepto fundamental es el de los pares de contrarios. Este planteamiento permitía concebir un gran número de oposiciones: el bien y el mal, frío y calor, día y noche... Otro elemento característico de las cosmogonías griegas es que la ordenación del Mundo no se produce instantáneamente, sino que pasa por fases intermedias en las que aparecen criaturas monstruosas y míticas hasta que el desorden es definitivamente desplazado y desaparece.

Las teogonías órficas

La teogonía de Eudemo, la teogonía de Jerónimo y Helanico, la cosmogonía de las Rapsodias y la teogonía del Papiro de Derveni se engloban dentro del conjunto de las llamadas "Teogonías Órficas", así designadas porque eran atribuidas a Orfeo. Damascio, autor neoplatónico que vivió entre el 480 y el 544 d. C. aproximadamente, nos habló en su obra de la teogonía de Eudemo, de la obra de Jerónimo y Helanico y de las Rapsodias en su principal obra: Problemas y Soluciones sobre los Primeros Principios. Orfeo fue conocido por ser un excelente cantor y era situado por la tradición en los tiempos de los orígenes, es decir antes de Homero. Su ubicación en esos tiempos se realizó con la intención de que Orfeo fuese considerado más antiguo que el propio Homero y, por tanto, resultase más venerable que éste. Así, varias obras fueron atribuidas a Orfeo, como recurso para garantizar su validez y antigüedad.

El orfismo se puede definir como un movimiento religioso místico que se nutría de otros movimientos como el pitagorismo, con el que compartía la transmigración de las almas, el dionisismo, del que adopta el éxtasis, o el culto a Eleusis, con el que comparte el elemento mistérico. El orfismo está muy marcado por el mito y se elaboraron varias teogonías vinculadas con el desarrollo y destino de las almas, siendo hasta cierto punto «antropogónicas». En las cosmogonías órficas podemos realizar una clara distinción entre las "cosmogonías de la Noche" y las "cosmogonías del huevo". "Cosmogonías de la Noche" son la de Eudemo y la del Papiro de Derveni, y "cosmogonías del huevo", la de Jerónimo y Helanico y la de Aristófanes. La de las Rapsodias, es una cosmogonía que sintetiza elementos de ambos tipos: de la Noche y del huevo.

--------------------------

PapyrusDerveni2

Foto 1: Greek researcher Apostolos Pierris, left, shows Greek Culture Minister Giorgos Voulgarakis the 2,400-year old Derveni scroll in Thessaloniki, Greece on Thursday June 1, 2006. International experts are using new technology to read the scroll, found in a grave in northern Greece, which is believed to be Europe’s oldest surviving manuscript and is expected to shed new light on ancient religion. (AP Photo/Nikolas Giakoumidis)

PapyrusDerveni3

Foto 2: Greek Culture Minister Giorgos Voulgarakis examines the 2,400-year old Derveni scroll in Thessaloniki, Greece on Thursday June 1, 2006. International experts are using new technology to read the scroll, found in a grave in northern Greece, which is believed to be Europe’s oldest surviving manuscript and is expected to shed new light on ancient religion. (AP Photo/Nikolas Giakoumidis)

PapyrusDerveni80

Foto 3: A technician uses new technology to look at images of the 2,400-year old Derveni scroll in Thessaloniki, Greece, in this undated handout photo provided Thursday, June 1, 2006, by the team of international researchers. The experts are using new technology to read the scroll, found in a grave in northern Greece, which is believed to be Europe’s oldest surviving manuscript and is expected to shed new light on ancient religion, researchers said on Thursday. (AP Photo)

PapyrusDerveni40

Foto 4: Unidentified people gather to view the process as researchers create images of the 2,400-year old Derveni scroll in Thessaloniki, Greece, in this undated handout photo provided Thursday June 1, 2006, by the international team of researchers. International experts are using new technology to read the scroll, found in a grave in northern Greece, which is believed to be Europe’s oldest surviving manuscript and is expected to shed new light on ancient religion, researchers said on Thursday. (AP Photo)

PapyrusDerveni5

Foto 5: Papyrologist Dirk Obbink from England’s Oxford University, right, and Greece’s Apostolos Pierris examines facsimilie images of a 2,400-year old scroll in Thessaloniki, Greece, in this undated handout photo provided by the team of researchers. International experts are using new technology to read the scroll, found in a grave in northern Greece, which is believed to be Europe’s oldest surviving manuscript and is expected to shed new light on ancient religion, researchers said on Thursday, June 1, 2006. (AP Photo)

PapyrusDerveni6

Foto 6: A photo of a 2,400-year-old papyrus scroll found in an ancient grave in northern Greece is projected during a press conference in Thessaloniki, northern Greece, on Tuesday, May 30, 2006. A team of British, U.S. and Greek experts is using cutting-edge technology to read the burnt scroll. The papyrus, believed to be the oldest book in western tradition, is a philosophical treatise on the nature of the gods.(AP Photo/Nikolas Giakoumidis)

PapyrusDerveni7

Foto 7: A photo of a 2,400-year-old papyrus scroll found in an ancient grave in northern Greece is projected during a press conference in Thessaloniki, northern Greece, on Tuesday, May 30, 2006. A team of British, U.S. and Greek experts is using cutting-edge technology to read the burnt scroll. The papyrus, believed to be the oldest book in western tradition, is a philosophical treatise on the nature of the gods.(AP Photo/Nikolas Giakoumidis)

Ancient scroll may yield religious secrets

By NICHOLAS PAPHITIS, Associated Press Writer
Thu Jun 1, 4:06 PM ET

ATHENS, Greece - The burnt remains of a 2,400-year-old scroll buried with an ancient Greek nobleman may help unlock the secrets of early monotheistic religion — using new digital technology.

A team of U.S., British and Greek experts is working on a new reading of the enigmatic Derveni papyrus, a philosophical treatise on ancient faith that is Europe’s oldest surviving manuscript.

More than four decades after the papyrus was found in a grave in northern Greece, researchers said Thursday they are close to uncovering new text from the blackened fragments left after the scroll was burned on its owner’s funeral pyre.

Large sections of the mid-4th century B.C. document — a philosophical treatise on religion written in ancient Greek — were read by scholars years ago.

But now, archaeologist Polyxeni Veleni believes U.S. imaging and scanning techniques used to decipher the Judas Gospel — which portrays Judas not as a sinister betrayer but as Jesus’ confidant — will considerably expand and clarify that text.

"I believe some 10-20 percent of new text will be added, which however will be of crucial importance," said Veleni, director of the Thessaloniki Archaeological Museum, where the manuscript is kept.

"This will fill in many gaps. We will get a better understanding of the sequence and the existing text will become more complete," Veleni told The Associated Press.

The scroll, originally several yards of papyrus rolled around two wooden runners, was found in 1962. It dates to around 340 B.C., during the reign of Philip II of Macedon, father of Alexander the Great.

"It is the oldest surviving book, if you can use that word for a scroll, in Western tradition," Veleni said. "This was a unique find, of exceptional importance."

Greek philosophy expert Apostolos Pierris said the text may be a century older.

"It was probably written by somebody from the circle of the philosopher Anaxagoras, in the second half of the 5th century B.C.," he said.

Anaxagoras, who lived in ancient Athens, is thought to have been the teacher of Socrates and was accused by his contemporaries of atheism.

Last month, experts from Brigham Young University in Utah used multi-spectral digital analysis to create enhanced pictures of the text, which will be studied by Oxford University papyrologist Dirk Obbink and Pierris, and published by the end of 2007.

A separate, Greek team is also working to produce a new edition by the end of 2006.

"We were now able to read even the most carbonized sections, as there were pieces that were completely blackened and nobody could make out whether there were letters on them," Veleni said.

The manuscript was thrown onto the funeral pyre that consumed its owner, and laid with his ashes in the grave.

"The fire actually saved it, as the papyrus would have been rotted away by damp if not burned," Greek papyrologist expert George Karamanolis said.

The book contains a philosophical treatise on a lost poem describing the birth of the gods and other beliefs focusing on Orpheus, the mythical musician who visited the underworld to reclaim his dead love and enjoyed a strong cult following in the ancient world.

Ancient legends tell how Orpheus, who could charm wild beasts with his lyre, met a brutal end at the hands of an outraged band of Thracian women who resented his fidelity to his lost sweetheart, Eurydice, and tore him to shreds and threw the remains into a river.

The Orpheus cult revolved around the soul’s fate after death. It raised the notion of a single creator god — as opposed to the multitude of deities the ancient Greeks believed in — and influenced later monotheistic faiths.

"In a way, it was a precursor of Christianity," Pierris said. "Orphism believed that man’s salvation depended on his knowledge of the truth."

Veleni said the manuscript "will help show the influence of Orphism on later monotheistic religions."

The scroll’s remains — about 200 charred scraps — are currently kept in the museum’s storerooms, sandwiched between glass panels.

The Derveni grave, about five miles northwest of Thessaloniki, was part of a rich cemetery belonging to the ancient city of Lete.

"It belonged to a very rich man, a Macedonian nobleman, warrior and athlete who had a lot of very important and valuable artifacts in his grave," Veleni said. Finds included metal vases, a gold wreath and weapons.

Fuente: Associated Press Writer Costas Kantouris in Thessaloniki contributed to this story. 1 de junio de 2006
Enlace: http://news.yahoo.com/s/ap/20060601/ap_on_sc/greece_
ancient_scroll_4;_ylt=Anc2OZXx3Noaw2t_RWbdMR7lWMcF;
_ylu=X3oDMTA5bGVna3NhBHNlYwNzc3JlbA--

-----------------------

Alta tecnología descifra el libro más viejo de Europa

ATENAS, Grecia (AP). Una colección de fragmentos de textos calcinados guardados en un museo griego es todo lo que queda de lo que los arqueólogos estiman es el libro más antiguo conservado en Europa, un libro que podría brindar importantes evidencias sobre las más tempranas creencias monoteísticas.

Más de cuatro décadas después que el papiro Derveni fue hallado en la tumba de un noble enterrado hace 2,400 años en el norte de Grecia, investigadores dijeron el jueves que están a punto de descubrir nuevos textos de los carbonizados fragmentos que quedaron luego que el manuscrito fue quemado en la pira funeraria de su dueño. El descubrimiento del nuevo texto es posible gracias a un análisis de alta tecnología digital.

Extensas partes del libro, un tratado filosófico sobre religión antigua, fueron descifradas hace varios años, pero nunca fueron publicadas.

Ahora, el arqueólogo Polyxeni Veleni cree que técnicas estadounidenses de escaneo usadas para descifrar el llamado Evangelio de Judas permitirán expandir y aclarar el texto.

"Creo que podrá añadirse entre un 10% y un 20% de nuevo texto... y que será de gran importancia", declaró Veleni, director del Museo de Arqueología de Tesalónica, donde el manuscrito es conservado.

"Esto permitirá llenar numerosas brechas. Podremos obtener una mejor comprensión de la secuencia y el texto existente será más completo", dijo Veleni a The Associated Press.

El rollo, varios metros de papiro enrollado en torno a dos barras de madera, fue hallado semiquemado en 1962. Data de alrededor del 340 a.C., durante el reinado de Felipe II de Macedonia, padre de Alejandro el Magno.

"Es el libro más antiguo que ha sobrevivido" a las inclemencias del tiempo, dijo Veleni. "Se trata de un hallazgo único, de importancia excepcional".

Apostolos Pierris, experto en filosofía griega, dijo que el texto podría tener un siglo más de antigüedad.

"Posiblemente fue escrito por alguna persona perteneciente al círculo del filósofo Anaxágoras, en la segunda mitad del siglo V antes de Cristo", señaló.

Se cree que Anaxágoras, que vivió en la antigua Atenas, fue maestro de Sócrates. Sus contemporáneos lo acusaron de ateísmo.

El mes pasado, expertos de la Universidad Brigham Young en Utah usaron análisis digital de multiespectro para crear fotografías ampliadas del texto, que será estudiado por Pierris y por Dirk Obbink, un experto en papiros de la Universidad de Oxford. Los estudios serían publicados a fines del 2007.

Gracias a la nueva tecnología "pudimos leer inclusive las secciones más calcinadas", dijo Veleni.

Fuente: NICHOLAS PAPHITIS / AP / La Opinión Digital, 2 de junio de 2006
Enlace: http://www.laopinion.com/tech_inet/
?rkey=00000000000000182250

Pescador griego encuentra estatua de la antigüedad en el mar

Pescador griego encuentra estatua de la antigüedad en el mar

Foto: An undated picture provided by the Greek Culture Ministry on Monday, May 8, 2006 shows the torso from an ancient statue of a horseback soldier fished out of the Aegean Sea last week. The 1-meter (3-foot) fragment was found by a fisherman off the island of Kalymnos and handed over to authorities. (AP Photo/Culture Ministry)

Atenas- Un pescador de la isla Kalymnos, en el archipiélago griego Dodecaneso, realizó un hallazgo de gran valor en el mar: en una de sus redes apareció una estatua de bronce de un joven que data de la antigüedad, informaron hoy medios locales.

La estatua, de alrededor de un metro de largo, fue entregada por el pescador de 65 años al Departamento de Arqueología de la isla, que según éste es del siglo I después de Cristo.

“Su valor es por el momento incalculable”, dijo hoy la directora del departamento en declaraciones a la televisión griega. La estatua representa a un jinete. Sin embargo, el caballo no fue encontrado hasta ahora.

Fuente: DPA


(2) Fisherman Nets Ancient Statue in Greece

ATHENS, Greece - A Greek fisherman has handed over to authorities a large section of an ancient bronze statue brought up in his nets in the Aegean Sea, officials said on Monday.

The male torso was located last week near the eastern Aegean island of Kalymnos, the Culture Ministry said in an announcement.

The one-meter (3-foot) high find belonged to a statue of a horseback soldier, and would have been part of the cargo of an ancient ship that sank in the area. It was taken to Athens to be cleaned and dated.

Together with the torso, the fisherman brought up two small bronze pieces believed to belong to the statue, and a wine-jar from the ancient city of Knidos — in what is now Turkey — dating from the first century B.C, the ministry said.

The seas around Kalymnos are rich in ancient wrecks and have yielded several impressive finds in recent years, including a large female statue now exhibited at the National Archaeological Museum in Athens. The fisherman who netted it in 1995 earned a euro440,000 (US$558,000) reward from the Culture Ministry.

Other scattered pieces of bronze statues found in the area include a head, legs and arms, but it is unclear whether these could match the horseman’s torso.

Fuente: The Associated Press, 9 de mayo de 2006
Enlace: http://news.yahoo.com/s/ap/20060509/ap_on_sc/greece_ancient_
statue;_ylt=Aml7I0OprKj53.6Ebklc4YOs0NUE;
_ylu=X3oDMTA3MzV0MTdmBHNlYwM3NTM-

Constructores griegos reviven el barco de Jasón y los argonautas

JasonArgonautas

VOLOS, Grecia (Reuters) - Los armadores en un pequeño puerto griego están luchando con herramientas y métodos manuales usados hace miles de años para recrear el Argo, el legendario buque de Jasón y los argonautas.

La ausencia de recursos modernos como la electricidad y herramientas mecánicas lo convierte en una tarea agotadora, pero la autenticidad es una parte esencial del experimento de construcción naval antigua.

"Es un trabajo extremadamente laborioso", dice el constructor Stelios Kalafatidis. "No contamos con las grandes herramientas apropiadas y modernas, sólo nuestras manos, mazos de madera y cinceles".

En uno de los relatos más populares de la mitología griega, Jasón y su selecta tripulación de argonautas salió de Volos, llamada Iolcos en tiempos antiguos, en una búsqueda para recuperar el vellocino dorado de la antigua ciudad de Colchis en la actual Georgia.

Ayudado por héroes como Hércules y Orfeo, Jasón superó a monstruos y a reyes hostiles en su extensa misión para coger el vellocino del sagrado carnero dorado del dragón que lo custodiaba y huir con Medea, la hechicera e hija del rey de Colchis.

El instituto Naudomos, un grupo de constructores navales e historiadores que lideran el proyecto, está usando antiguas herramientas y técnicas griegas para construir el nuevo Argo y planea volver sobre el mítico viaje cuando el barco esté listo.

El equipo debió ignorar todo lo que sabía acerca de la construcción naval moderna y emplear la misma madera y herramientas de hierro usadas por los guerreros de Jasón hace más de 3.000 años.

INTERVENCIÓN DIVINA

En la mitología griega, 50 argonautas construyeron el Argo en tres meses con la ayuda de la diosa Atenea, quien colocó una pieza mágica de madera en la proa que era capaz de hablar y hacer profecías.

Los tres constructores actuales dicen que les vendría bien algo de ayuda divina en la recreación del navío del siglo XIV antes de Cristo. En quince meses de arduo trabajo, sólo han construido un cuarto del barco de 28 metros de eslora.

En tiempos antiguos, los espacios entre los tablones eran enmasillados con resina, pero los constructores modernos han mezclado la resina con cola para preservar el barco para las generaciones futuras cuando esté alojado en un museo después de su viaje.

Para diseñar el barco, los constructores actuales reunieron imágenes de antiguas pinturas en jarrones, de frescos y de las referencias a los barcos de alrededor del mismo período recolectadas de museos y bibliotecas de todo el mundo.

Una vez que el Argo esté terminado, los ciudadanos podrán ofrecerse para tripular el barco de 50 remos a lo largo del viaje de Jasón por el mar Egeo, pasando por el estrecho de Bósforo hasta el Mar Negro llegando a la costa de Georgia.

Ellos se enfrentarán a una prueba ardua, remar entre 10 a 15 horas al día, dijo Kourtis. "No tengo dudas acerca del barco. La pregunta es si los remeros serán capaces de encontrar la fuerza necesaria para completar la travesía", dijo el director del proyecto Apostolos Kourtis.

Fuente: Deborah Kyvrikosaios / © Reuters, 6 de mayo de 2006
Enlace: http://es.today.reuters.com/news/newsArticle.aspx?type=entertainmentNews&storyID=uri:2006-05-06T124413Z_01_CAR644681_RTRIDST_0_OESEN-CURISIDAD-GRECIA-JASON.XML&pageNumber=1&summit=


(2) Jason’s ’Argo’ to be recreated in Greece

Mythical boat used in Argonauts’ quest for the Golden Fleece. The city of Volos released this artwork showing the mythical Argo.

VOLOS, Greece (Reuters) -- Shipbuilders in the small Greek port of Volos are struggling with handmade tools and methods used millennia ago to recreate the Argo, the legendary vessel of Jason and the Argonauts.

The absence of modern resources such as electricity and machine tools makes it an exhausting task, but authenticity is an essential part of this experiment in ancient shipbuilding.

"It’s extremely laborious work," said builder Stelios Kalafatidis. "We don’t have large, proper, modern tools, only our hands and wooden mallets and chisels."

In one of the most popular tales of Greek mythology, Jason and his handpicked crew of Argonauts sailed from Volos, named Iolcos in ancient times, on a quest to retrieve the Golden Fleece from the ancient city of Colchis in modern Georgia.

Aided by heroes such as Hercules and Orpheus, Jason overcame monsters and hostile kings on his lengthy mission to snatch the fleece of the sacred golden ram from the dragon guarding it and run off with Medea, the sorceress and daughter of Colchis’ king.

The Naudomos Institute, a group of shipbuilders and historians heading the project, is using ancient Greek tools and techniques to build the new Argo, and plans to retrace the mythical journey when the ship is ready.

The team had to ignore everything they knew about modern boatbuilding and employ the same wood and iron tools used by Jason’s warriors more than 3,000 years ago.

Divine intervention

In Greek myth, 50 Argonauts built the Argo in three months with the aid of the goddess Athena, who placed a magical piece of timber in the prow that could speak and prophesy.

The three modern-day builders say they could use some divine help in recreating the 14th century BC vessel. In 15 months’ hard work, they have built only one quarter of the 28-meter (92-foot) ship.

Wooden pegs and wedges hold together the ship’s frame and planks. In ancient times, the gaps between the planks were caulked with resin, but the modern builders have mixed the resin with glue to preserve the ship for future generations when it is housed in a museum after its journey.

Whole trees were placed in the hull, said project director Apostolos Kourtis, who searched for days in the same forests as Jason’s men to find long, straight trees for the purpose.

"They used whole trees that were bent into shape. We don’t do that today," Kourtis said. "Ships were without frames, there was no metal."

Veteran shipbuilder Yannis Perros, one of the team, said he had doubts when he first saw the plans.

"We were saying ’how are we going to build it with entire trees?’" he said. "But it’s a durable structure, it will float and travel miles."

In recreating the myth, there were few facts to go on. The story was first written down by Apollonius Rhodius about 11 centuries after the voyage is thought to have taken place.

Picturing the Argo

To design the ship, the modern shipbuilders pieced together images from ancient vase paintings, wall frescoes and references to ships from around the same period, gathered from museums and libraries around the world.

Kourtis said the appearance of the ship was easier to determine than how it was built -- although it helped that shipbuilding methods changed little in ancient times.

"This is experimental archaeology, an investigation, in order to come as close to the original version as possible and say, this is how it most likely was," he said.

The idea of copying ancient ships is not new. A 4th century BC Athenian trireme was replicated by a British scholar in the 1980s, as was the Greek merchant ship Kyrenia, from the same period, by Greek professors.

But their task was easier because the original Kyrenia, very well preserved, was raised from the seabed off northern Cyprus, and ample descriptions of the trireme existed in the literature of the time.

The Naudomos Institute first experimented with ancient shipbuilding in 2004 by completing a smaller Bronze age Minoan transport ship.

Once the Argo is complete, citizens can volunteer to crew the 50-oar ship on Jason’s journey across the Aegean, through the Bosphorus to the Black Sea and on to the coast of Georgia.

They face an arduous test, rowing for 10 to 15 hours a day, Kourtis said. "I have no doubt about the ship. The question is whether the rowers will be able to find the strength needed to complete the journey," he said.

Fuente: The Associated Press, 23 de abril de 2006
Enlace: http://edition.cnn.com/2006/WORLD/europe/04/23/
greece.argo.ap/index.html

El secreto del olivo

El secreto del olivo

Fotos: (1) The caldera wall of Santorini. The top layer is the ash of the Thera eruption. The olive tree was found right above the head of the sitting person. (2) The olive branch, about one meter long, with the last tree ring, the bark, preserved. (3) The collapsed main staircase in Building Delta-North at Akrotiri, Santorini. - Sturt Manning- Science Magazine

Reportaje Fotográfico sobre el mundo Minoico
Fotos: José Luis Santos, Agosto 2005

Un árbol carbonizado de la isla griega de Santorini revela la fecha de la erupción volcánica más grande de la Historia

Un volcán explotó hace unos 3.500 años en la isla griega de Tera -hoy conocida como Santorini- con tal potencia que sus efectos se sintieron hasta en California y China, y olas de 12 metros se estrellaron contra las costas de Creta, a 110 kilómetros al Sur. La fecha exacta de la catástrofe es todavía objeto de debate entre los arqueólogos. Los hay que sostienen que sucedió hacia 1500 antes de Cristo (aC); otros mantienen que ocurrió entre un siglo y siglo y medio antes. Ahora, los restos de un olivo respaldan la fecha más distante, lo que obligaría a reescribir parte de la historia de la región.

La primera gran cultura europea, la minoica, se desarrolló en Creta en la Edad del Bronce, entre 2600 aC y 1400 aC. La floreciente economía de la isla se plasmó en grandes palacios como los de Festos, Hagia Triada y Cnosos, hogar del mítico rey Minos y del no menos mítico Minotauro. Esa civilización comenzó a declinar a comienzos del siglo XV aC y desapareció poco después.

Como se creía que la explosión de Tera había ocurrido en 1500 aC, durante años se especuló con la posibilidad de que estuviera en el origen del fin de los minoicos. Se argumentaba, además, que la destrucción de la cultura cretense podía haber servido de inspiración a Platón para la de la legendaria Atlántida. Sin embargo, poco a poco, fueron apareciendo pruebas de que la erupción había sucedido un siglo antes, aunque no eran tan concluyentes como las que hoy publica la revista ’Science’.

Un equipo de la universidad danesa de Aarhus, dirigido por Walter Friedrich, descubrió hace poco en una capa de roca volcánica de Santorini una rama con corteza de un olivo carbonizado por la erupción. Los científicos usaron los restos para fijar la antigüedad del árbol mediante el método del carbono 14, y les dio como resultado que la explosión de Tera ocurrió entre 1624 aC y 1599 aC. Simultáneamente, un grupo de la Universidad de Cornell (EE UU) hizo otras dataciones de muestras de la región que sitúan la erupción entre 1660 aC y 1613 aC.

Tradicionalmente, se ha vinculado la época de mayor esplendor de la cultura minoica con el Imperio Nuevo egipcio, que empezó hacia 1550 aC con el faraón Ahmosis y alcanzó su clímax tres siglos después con Ramsés II. Si la explosión de Tera ocurrió en el siglo XVII aC y marcó el inicio del declive cretense, su auge tuvo lugar cuando los invasores hicsos todavía gobernaban Egipto.

Fuente: Science / L.A. GÁMEZ l.a.gamez@diario-elcorreo.com /BILBAO, El correo Digital, 28 de abril de 2006
Enlace: http://www.elcorreodigital.com/alava/pg060428/
prensa/noticias/Gente/200604/28/VIZ-GEN-036.html

---------------------------------------------


(2) Olive branch solves a Bronze Age mystery

By Kathleen Wren, Science

Discovery rewrites history of ancient Mediterranean civilizations

WASHINGTON - Compared to the well-studied world of Homer’s Iliad and Odyssey, the civilizations that flourished in the eastern Mediterranean just before Homer’s time are still cloaked in mystery.

Even the basic chronology of the region during this time has been heatedly debated. Now, a resolution has finally emerged -- initiated, quite literally, by an olive branch.

Scientists have discovered the remains of a single olive tree, buried alive during a massive volcanic eruption during the Late Bronze Age. A study that dates this tree, plus another study that dates a series of objects from before, during and after the eruption, now offer a new timeline for one of the earliest chapters of European civilization.

The new results suggest that the sophisticated and powerful Minoan civilization (featured in the legend of Theseus and the Minotaur) and several other pre-Homeric civilizations arose about a century earlier and lasted for longer than previously thought.

The new timeframe also downplays Egypt’s role in the region, suggesting that the cultures of the Levant, the stretch of land that includes Syria, Israel and Palestine, may have been a more important outside influence.

The pair of studies appears in the 28 April issue of the journal Science, published by AAAS, the nonprofit science society.

During the Late Bronze Age, large building complexes appeared on Crete and later on mainland Greece as part of the Minoan “New Palace” civilization. At its high point, this civilization seems to have been the dominant cultural and economic force across the region, as the result of trade rather than military strength.

On Santorini, a major prehistoric settlement called Akrotiri was buried by the Minoan eruption, preserving what’s often called “the Pompeii of the Aegean.” Archeologists have uncovered three- and four-story houses and many other finds there, including an extraordinary collection of wall paintings that offer a glimpse into Minoan life. Women apparently played important civic and religious roles, including joining men in the sport of “bull-leaping,” which seems to have been religiously significant and as dangerous as the name implies.

The people of the Shaft Grave culture on mainland Greece, meanwhile, are known for burying their rulers with an eye-catching array of weapons, tools, pottery and other gold-rich ornaments. One grave contained a face mask that was originally identified as that of Agamemnon, the legendary king of Mycenae who led the Greeks against Troy in the Iliad.

The new findings suggest that it belonged to an earlier chief or king instead.

Also around the same time, major new coastal political systems were growing on Cyprus, fuelled by the island’s important copper industry that supplied the metal-hungry civilizations in the east Mediterranean.

Rethinking the timeline

It’s generally thought that these cultural developments in the eastern Mediterranean occurred during the 16th century B.C., along with the New Kingdom period in Egypt, when Egypt expanded its influence into western Asia.

The new studies suggests that these developments probably took place instead during the preceding “Second Intermediate Period,” when Egyptian power was weak and a foreign Canaanite dynasty even conquered northern Egypt for a while.

According to the new chronology, the Late Bronze Age civilizations in the Aegean and on Cyprus may have developed in association with 18th- and 17th-century Canaanite and Levantine civilizations and their expanding maritime trade world. These cultures were very different from the Egyptians’ in terms of culture, language and religion.

“If the papers published this week in Science are correct, then a critical new historical context may explain aspects of the development, languages, literature, religion and mythology of the Aegean and the later Classical worlds,” said Sturt Manning of the Cornell University and the University of Reading in the United Kingdom, who is the lead author of one of the studies.

The great debate

For more than a century, archaeologists have developed the chronology for this region by painstakingly comparing the various civilizations’ artifacts and artistic styles, such as how spirals were painted on pots or how metalwork was done. To pin the cultural periods to calendar dates, they then linked them to the accepted dates for the Egyptian pharaohs.

Since the 1970s, scientists have been measuring radiocarbon dates from the same areas, which don’t match with this artifact-based timeframe. Because of uncertainty about the dating methods, however, the radiocarbon results haven’t been convincing enough to overturn the archaeologists’ conclusions.

“It’s probably the biggest controversy in eastern Mediterranean archeology,” Manning said.

There has also been an inertia factor. Manning noted that if the existing chronology were wrong, it would mean rewriting the dates in museums and textbooks. And, it would have a more far-reaching effect, requiring a rethinking of some of the basic assumptions about the origins of European history.

“You would have a concertina effect, since you can’t move one part without upsetting the whole apple cart. Thus, it has been said that rewriting the chronology is impossible,” Manning said.

The ’Pompeii of the Aegean’

During the Minoan eruption, the volcano on what is now Santorini spewed ash and rocky debris up to hundreds of kilometers around. It was one of the largest eruptions in recorded history, and some researchers have even proposed that it was the basis for the legend of Atlantis.

The widespread volcanic ash layer offers a reference point that could potentially help line up the ages of various sites in the eastern Mediterranean, but researchers have not been able to date the layer precisely enough until now.

A remarkable solution to the problem emerged when Walter Friedrich and his graduate student Tom Pfeiffer, both of the University of Aarhus in Denmark, found the branch of an olive tree that was buried in its living position by the ash. The remains of the tree’s bark, leaves and twigs showed that the tree was still alive at the time of the eruption.

“I’ve been working on Santorini for 30 years and this is the first time I have seen such a thing,” Friedrich said.

By analyzing and dating the tree rings, Friedrich’s research team was able to pinpoint the age of the eruption more precisely than ever before, since the outermost ring was formed in roughly the same year that the volcano erupted.

The new timeframe for the eruption is between 1627 and 1600 B.C., a century earlier than archaeological studies have suggested.

“This was one of the biggest eruptions known to mankind, and now we have a precise date for the first time,” Friedrich said.

Before and after the eruption

The new age for the eruption fits in neatly with a much larger series of radiocarbon dates put together by Sturt Manning and his colleagues.

Manning’s team collected a large number of seeds and some tree-ring samples from a 300-year time span that included the Minoan eruption. They put together sets of data in a known sequence from before, around, and after the eruption and used sophisticated statistical methods to define new, more precise dates than before.

Given past controversy, they took a number of precautions, such as analyzing the seeds at two separate labs, to reduce the uncertainty of the earlier radiocarbon studies. The picture now from the radiocarbon seems fairly clear, according to Manning, but in conflict with the established dates and history.

Overall, the radiocarbon results indicate that the formation and high point of the New Palace period of Crete, the wall paintings of Akrotiri, the Shaft Grave period of the Greek mainland, and the political changes on Cyprus all occurred before approximately 1600 B.C. This is not only about 100 years earlier than thought; it also implies that the overall cultural era involved lasted much longer than researchers had assumed.

The new chronology makes the world of New Palace Crete even more important and interesting, Manning said, turning the later 18th and 17th centuries B.C. into an exciting new “cultural cauldron” from which significant elements of European history may have originated.

Fuente: Kathleen Wren, Science / © 2006 American Association for the Advancement of Science, April 27, 2006
Enlace: http://msnbc.msn.com/id/12502996/page/2/

------------------------

Cornell study of ancient volcano, seeds and tree rings, suggests rewriting Late Bronze Age Mediterranean history

By Alex Kwan

Separated in history by 100 years, the seafaring Minoans of Crete and the mercantile Canaanites of northern Egypt and the Levant (a large area of the Middle East) at the eastern end of the Mediterranean were never considered trading partners at the start of the Late Bronze Age. Until now.

Cultural links between the Aegean and Near Eastern civilizations will have to be reconsidered: A new Cornell University radiocarbon study of tree rings and seeds shows that the Santorini (or Thera) volcanic eruption, a central event in Aegean prehistory, occurred about 100 years earlier than previously thought.

The study team was led by Sturt Manning, a professor of classics and the incoming director of the Malcolm and Carolyn Wiener Laboratory for Aegean and Near Eastern Dendrochronology at Cornell. The team's findings are the cover story in the latest issue of Science (April 28).

The findings, which place the Santorini eruption in the late 17th century B.C., not 100 years later as long believed, may lead to a critical rewriting of Late Bronze Age history of Mediterranean civilizations that flourished about 3,600 years ago, Manning said.

The Santorini volcano, one of the largest eruptions in history, buried towns but left archaeological evidence in the surrounding Aegean Sea region. As a major second millennium B.C. event, the Santorini eruption has been a logical point for scientists to align Aegean and Near Eastern chronology, although the exact date of the eruption was not known.

"Santorini is the Pompeii of the prehistoric Aegean, a time capsule and a marker horizon," said Manning. "If you could date it, then you could define a whole century of archaeological work and stitch together an absolute timeline."

In pursuit of this time stamp, Manning and colleagues analyzed 127 radiocarbon measurements from short-lived samples, including tree-ring fractions and harvested seeds that were collected in Santorini, Crete, Rhodes and Turkey. Those analyses, coupled with a complex statistical analysis, allowed Manning to assign precise calendar dates to the cultural phases in the Late Bronze Age.

"At the moment, the radiocarbon method is the only direct way of dating the eruption and the associated archaeology," said Manning, who puts Santorini's eruption in or just after the range 1660 to 1613 B.C. This date contradicts conventional estimates that linked Aegean styles in trade goods found in Egypt and the Near East to Egyptian inscriptions and records, which have long placed the event at around 1500 B.C.

To resolve the discrepancy, Manning suggests realigning the Aegean and Egyptian chronologies for the period 1700-1400 B.C. Parts of the existing archaeological chronology are strong and parts are weak, Manning noted, and the radiocarbon now calls for "a critical rethinking of hypotheses that have stood for nearly a century in the mid second millennium B.C."

Aegean and Near Eastern cultures, including the Minoan, Mycenaean and Anatolian civilizations, are fundamental building blocks for Greek and European early history. The new findings stretch Aegean chronology by 100 years, a move that could mean alliances and intercultural influences that were previously thought improbable.

The new results were bolstered by a dendrochronology and radiocarbon study, led by Danish geologist Walter Friedrich and published in the same issue of Science, which dated an olive branch severed during the Santorini eruption and arrived independently at a late 17th century B.C. dating.

This work, Manning added, continues Cornell's leading role in developing a secure chronology for the Aegean and Near East headed by Professor Peter Kuniholm, who founded the Aegean Dendrochronology Project 30 years ago. "I came to Cornell in 1976 with half a suitcase of wood. Now we have an entire storeroom with some 40,000 archived pieces that cover some 7,500 years," said Kuniholm.

Fuente: Graduate student Alex Kwan is a writer intern with the Cornell News Service. Cornell University, 28 de abril de 2006
Enlace: http://www.news.cornell.edu/stories/April06/Bronze.age.AK.html

Grecia. Hallaron palacio perteneciente a unos de los héroes de la Ilíada

Grecia. Hallaron palacio perteneciente a unos de los héroes de la Ilíada

Foto: (1) The central palace complex from a 3,200-year-old settlement on the island of Salamis, near Athens, Greece, is shown in an undated handout picture provided by excavator Yiannis Lolos. Lolos said on Wednesday, March 29, 2006 that he believes he has found the seat of the mythical King Ajax of Salamis, one of the heroes of the Trojan War. The hilltop site overlooks a small natural harbor. (AP Photo) (2) Hieroglyphs spelling the name of Egyptian Pharaoh Ramses II appear at the bottom of a bronze piece from an ancient mail shirt, in this undated handout picture provided by archaeologist Yiannis Lolos . The find came from a 3,200-year-old palace on the island of Salamis, near Athens, Greece, which belonged to the mythical King Ajax, Lolos said on Wednesday, March 29, 2006. The hilltop site overlooks a small natural harbor. (AP Photo)

En Grecia hallaron un palacio con más de 3500 años de antigüedad, expertos aseguran que perteneció a al rey guerrero Ayax, que según la obra la Ilíada de Homero fue uno de los combatientes más famosos de la guerra de Troya.

Las ruinas fueron descubiertas en la pequeña isla griega de Salamina, este hecho sirve de evidencia de que los mitos relatados por el escritor Homero en sus libros se basan en hechos históricos.

El palacio habría sido de de 750 m2, el cual habría tenido cuatro pisos de altura y más de 30 salones. Yannos Lolos, arqueólogo que hizo el hallazgo, aseguró que la construcción era el hogar de una famosa dinastía de reyes que incluía a Telamón, rey de Salamina, padre de Ayax.

Luego de la guerra de Troya en 1180 a.C., el palacio fue abandonado. En conclusión, creen que Ayax fue el último monarca en habitar el lugar antes de inicia la legendaria campaña bélica de 10 años.

“Este es uno de los pocos casos en el que un palacio de la era micena puede ser atribuido casi con certeza a un héroe de Homero”, añadió Lolos.

Fuente: Hella Notario / Portal Paraguayo de Noticias.com.py, 29 de marzo de 2006
Enlace: http://www.ppn.com.py/html/noticias/noticia-ver.asp?id=13438


-----------------------------------------


(2) Archaeologist links ancient palace, Ajax

By Nicholas Paphitis, Associated Press Writer | March 29, 2006

ATHENS, Greece --Among the ruins of a 3,200-year-old palace near Athens, researchers are piecing together the story of legendary Greek warrior-king Ajax, hero of the Trojan War.

Yiannis Lolos found remains of the palace while hiking on the island of Salamis in 1999, and has led excavations there for the past six years.

Now, he’s confident he’s found the site where Ajax ruled, which has also provided evidence to support a theory that residents of the Mycenean island kingdom fled to Cyprus after the king’s death.

"This was Ajax’ capital," excavation leader Lolos, professor of archaeology at Ioannina University, told The Associated Press on Wednesday.

"It was the seat of the maritime kingdom of Salamis -- small compared to other Mycenaean kingdoms -- that was involved in trade, warfare and piracy in the eastern Mediterranean."

Ajax was one of the top fighters in the legendary Greek army that besieged Troy to win back the abducted queen of Sparta, Helen. Described in Homer’s Iliad as a towering hero protected by a huge shield, Ajax killed himself after a quarrel with other Greek leaders.

On a wooded hill overlooking the sea at Kanakia on Salamis’ southwestern coast, Lolos’ team has excavated a town surmounted by a fortified palace complex.

The site flourished in the 13th century B.C. -- at the same time as the major centers of Mycenae and Pylos in southern Greece -- and was abandoned during widespread unrest about 100 years later.

Scholars have long suspected a core of historical truth in the story of Troy, and archaeological evidence from the Kanakia dig appears to agree.

Lolos also believes that, faced by an external threat, part of Salamis’ population left for Cyprus, founding a new town named after their homeland.

"There is no other explanation for the creation on Cyprus of a city named Salamis," he said. "We established that there was a population exodus from Salamis, which was completely abandoned shortly after 1200 B.C. ... They must first have gone to Enkomi on Cyprus, which was already an established center."

Salamis was founded around 1100 B.C., when Enkomi -- some 2.5 miles away -- was abandoned. "It was probably the refugees’ children that moved there," Lolos said.

The emigration theory would explain why almost no high-value artifacts were found at the Greek site, which bore no signs of destruction or enemy occupation.

"The emigrants, who would have been the city’s ruling class, took a lot with them, including nearly all the valuables," Lolos said.

The rest of the population moved to a new settlement further inland that offered better protection from seaborne raids.

Kanakia, was first inhabited around 3000 B.C. The Mycenaean settlement covers some 12.5 acres, and features houses, workshops and storage areas.

So far, archaeologists have uncovered 33 rooms in the 8,000-square-foot palace, including two central royal residences containing what appear to be two bench-like beds.

"This recalls a reference by Homer to the king of Pylos sleeping at the back of his house," Lolos said.

Finds include pottery, stone tools, a sealstone and copper implements.

Lolos is particularly pleased with a piece of a copper mail shirt stamped with the name of Pharaoh Ramses II, who ruled Egypt from 1279-1213 B.C.

"This is a unique find, which may have belonged to a Mycenaean mercenary soldier serving with the Egyptians," he said. "It could have been a souvenir, a mark of honor or even some kind of a medal."

Excavations will continue in September, while future targets include the settlement’s cemetery, which Lolos has located nearby.

Situated just off the coast of Athens, Salamis is best known for the naval battle in 480 B.C., when the Athenians defeated an invading Persian fleet. The ancient playwright Euripides was born there, and a cave excavated by Lolos in 1997 has been identified as a hideout where the poet composed his work.

Fuente: By Nicholas Paphitis, / © Copyright 2006 Associated Press. 29 de marzo de 2006
Enlace: http://www.boston.com/news/science/articles/2006/03/29/
archaeologist_links_ancient_palace_ajax/?rss_id=Boston.com+%2F+News

Descubierto en Chipre un sarcófago de 2.500 años de antigüedad con escenas en color de los poemas épicos de Homero

Descubierto en Chipre un sarcófago de 2.500 años de antigüedad con escenas en color de los poemas épicos de Homero

Foto: (1) One of the illustrations on the coffin shows two warriors on a chariot. Akis Ethelondis / AP (2) People work in the ancient tomb in Kouklia village near the coastal town of Paphos, Cyprus, where the white-stone sarcophagus was found. Andreas Lazarou / AP

Un sarcófago de 2.500 años de antigüedad con ilustraciones en color de los poemas épicos de Homero ha sido descubierto en el oeste de Chipre, según señaló hoy un equipo de arqueólogos.

"Es un hallazgo muy importante. El estilo de la decoración es único, no tanto desde el punto de vista artístico, sino por el tema y los colores usados", señaló el director del departamento de antigüedades de la isla, Pavlos Flourentzos.

Sólo otros dos sarcófagos similares han sido descubiertos previamente en Chipre. Ambos se hallan en el Museo Metropolitano de Arte, en Nueva York, pero los colores usados en la decoración son menos intensos.

El sarcófago, de piedra caliza, fue descubierto de manera accidental por obreros de la construcción la semana pasada en una tumba cercana a la aldea de Kouklia, en el distrito costero de Paphos. La tumba, que posiblemente perteneció a un antiguo guerrero, había sido saqueada durante la antigüedad.

Flourentzos informó de que el ataúd --pintado en rojo, negro y azul, con un fondo blanco-- databa del año 500 antes de Cristo, cuando la cultura griega adquirió influencia en esta isla del este del Mediterráneo. "El estilo es muy simple. Tiene poco que ver con ulteriores normas y prototipos clásicos", indicó Flourentzos.

Los expertos creen que las decoraciones muestran al héroe Ulises en escenas de la Ilíada y la Odisea de Homero, ambos poemas inmensamente populares en el mundo colonizado por los griegos.

En una de las pinturas, Ulises y sus camaradas huyen de la cueva del cíclope Polifemo ocultos entre una manada de ovejas. Otra pintura muestra una batalla entre griegos y troyanos, tomada de la Ilíada.

Los arqueólogos creen que las escenas sugieren el status del ocupante del ataúd. "¿Por qué tomar esas dos piezas de Homero y por qué aparece Ulises?", se preguntó Flourentzos. "Tal vez eso representa el carácter del muerto, que era posiblemente un guerrero", añadió.

Fuente: Europa Press / AP / NICOSIA, 20 marzo de 2006
Enlace: http://www.europapress.es/europa2003/
noticia.aspx?cod=20060320170740&tabID=1&ch=69


-------------------------------------


(2) Coffin with scenes from Homer's epics found 2,500-year-old sarcophagus unearthed in Cyprus

NICOSIA, Cyprus - A 2,500-year-old stone coffin with well-preserved color illustrations from Homer's epics has been discovered in western Cyprus, archaeologists said Monday.

"It is a very important find," said Pavlos Flourentzos, director of the island's antiquities department. "The style of the decoration is unique, not so much from an artistic point of view, but for the subject and the colors used."

Only two other similar sarcophagi have ever been discovered in Cyprus before. One is housed in New York's Metropolitan Museum of Art and the other in the British Museum in London, but their color decoration is more faded, Flourentzos said.

The limestone sarcophagus was accidentally found by construction workers last week in a tomb near the village of Kouklia, in the coastal Paphos area. The tomb, which probably belonged to an ancient warrior, had been looted during antiquity.

Flourentzos said the coffin — painted in red, black and blue on a white background — dated to 500 B.C., when Greek cultural influence was gaining a firm hold on the eastern Mediterranean island. Pottery discovered in the tomb is expected to provide a precise date.

"The style is very simple, it has little to do with later Classical prototypes and rules," Flourentzos said.

Experts believe the ornate decoration features the hero Ulysses in scenes from Homer's Iliad and Odyssey — both hugely popular throughout the Greek world.

In one large painting, Ulysses and his comrades escape from the blind Cyclops Polyphemos' cave, hidden under a flock of sheep.

Another depicts a battle between Greeks and Trojans from the Iliad.

"Ulysses — known for his archery skills — is taking on a whole army emerging from the gates of Troy on horseback and in chariots," Flourentzos said.

Archeologists think the scenes hint at the status of the coffin's occupant.

"Why else take these two pieces from Homer and why deal with Ulysses? Maybe this represents the dead person's character — who possibly was a warrior," Flourentzos said.

Other drawings depict a figure carrying a seriously injured or dead man and a lion fighting a wild boar under a tree. These are not believed to be linked with Homer's poems.

Reflecting a long oral tradition loosely based on historic events, Homer's epics were probably composed around 800 B.C. and written down in the 6th century B.C.

The tomb was found in an area containing several ancient cemeteries which belonged to the nearby town of Palaepaphos, some 18 kilometers (11 miles) inland from modern Paphos.

First settled around 2800 B.C., Palaepaphos was the site of a temple of Aphrodite — the ancient goddess of beauty who, according to mythology, was born in the sea off Paphos.

The temple was one of the ancient world's most famous cult places and remained in use until early Christian times, in the 4th century.

Fuente: Copyright 2006 The Associated Press, 20 de marzo de 2006
Enlace: http://msnbc.msn.com/id/11928232/